Heba Elsayed argues that young members of Cairo's lower middle classes, because of their ability to negotiate for themselves a heterogeneous cosmopolitanism dependent upon local repertoires yet also drawing on global discourses, are more deserving of the cosmopolitan label than their upper-class counterparts.

Omar Foda looks at the video hagiographies of three Coptic saints and finds that this little-studied genre draws heavily on the tropes of the Egyptian musalsal, including very colloquial Arabic language and exclusive use of melodrama in the presentation of emotions

Courtney C. Radsch argues on the basis of the Kareem Amer case that although cyberactivists and rights organizations are capable of sustained campaigns in defense of freedom of expression, some governments at least are almost impervious to the pressure, even at the cost of significant damage to their international image.

Dr Sahar Khamis goes back to Kafr Masoud in the Nile Delta after ten years and notes the effects of exposure to satellite television channels, the Internet and mobile phones, with particular attention to how they have changed the lives and perceptions of rural women.

Stephen Marmura tries to explain the persistence of mistaken beliefs about 9/11 and about the rationale for invading Iraq among the US and Egyptian publics, concluding that memories and long-term discourses sometimes outweigh short-term media effects.

Ingrid Wassman reports on the effects the Internet, satellite television, and other cyber technologies are having on marriage, relationships, and gender interaction in Egypt’s traditionally conservative society

Maurice Chammah analyzes the thinking behind the Islam-oriented music television channel 4Shbab, noting contradictions in its vision of the interaction between Islam and the West. He looks at the audience which 4Shbab assumes already exists and the audience which it hopes to create, and discusses Western media reactions to the project.

Yasmin Moll writes on visual aspects of the phenomenon of Islamic televangelism, arguing that: “a consideration of contemporary media practices in Islam invites us to expand our definition of what the visual might be and what acts of seeing might entail.”

Blogging has intensified political trends first triggered by the birth of satellite television and an independent print press but does not mark a new departure for Egyptian politics, argues Tom Isherwood.

Is the Egyptian government using new Salafi stations to counter the more politically active Muslim Brotherhood? Nathan Field and Ahmed Hamam on the growing popularity of ultra-conservative religious programming.