In one of the first studies of Egypt’s Rassd News Network (RNN), Yomna Elsayed explores how this Facebook-based citizen journalism network became the most influential news source during the revolution. Placing RNN in the context of alternative media launched on social networks, she explores the reasons for its success as well as the challenges that it faces.

Noah Rayman performs a quantitative textual analysis of pre- and post-revolution news coverage in the Egyptian independent newspaper Al-Masry Al-Youm. He finds that the extent of the paper’s post-revolutionary political coverage and social engagement indicate that Egyptian society and media is progressing on the path to democratization, despite the fact that qualitative analysis paints a less optimistic picture.

Muslim Brotherhood spokesman Mahmoud Ghozlan calls for a society-wide dialogue to discuss the reform of both state and privately owned media, including a ban on individuals owning more than 10 percent of a media outlet.

Dr Mark Allen Peterson contrasts the Egyptian mediascape in 2011 with its Iranian counterpart in 1979 and concludes that, unlike Iran, Egypt is unlikely to revert to a pre-revolutionary status quo which included state domination of the media.

Courtney C. Radsch discusses the interplay between the economic benefits of good communications, the willingness of Arab regimes to close down the Internet and mobile phone networks when they think their survival is at stake, and the role of multinational companies in the region.

Dr Sahar Khamis and Katherine Vaughn give a comprehensive overview of the role of new media in the overthrow of Mubarak and wonders whether the same tools will enable activists to keep up the pressure for change during what could a lengthy transitional period.

Heba Elsayed argues that young members of Cairo's lower middle classes, because of their ability to negotiate for themselves a heterogeneous cosmopolitanism dependent upon local repertoires yet also drawing on global discourses, are more deserving of the cosmopolitan label than their upper-class counterparts.

Omar Foda looks at the video hagiographies of three Coptic saints and finds that this little-studied genre draws heavily on the tropes of the Egyptian musalsal, including very colloquial Arabic language and exclusive use of melodrama in the presentation of emotions

Courtney C. Radsch argues on the basis of the Kareem Amer case that although cyberactivists and rights organizations are capable of sustained campaigns in defense of freedom of expression, some governments at least are almost impervious to the pressure, even at the cost of significant damage to their international image.

Dr Sahar Khamis goes back to Kafr Masoud in the Nile Delta after ten years and notes the effects of exposure to satellite television channels, the Internet and mobile phones, with particular attention to how they have changed the lives and perceptions of rural women.