Nour Halabi asks why the social democratic aims of the January 2011 Revolution have not been advanced in the four years since. Halabi posits that private media ownership structures established during Mubarak's neoliberal economic reform initiative are largely to blame, arguing that despite the popular demands for social justice, the structure of Egyptian commercialized media inhibited the translation of social justice demands into discussions of economic policy.
In an effort to elucidate the legal structures governing the media in Egypt, as well as the country's declared obligations according to international law, Mostafa Shaat offers a breakdown of the existing frameworks, highlighting inconsistencies between the legal concept of freedom of the press as delineated in international law and Egypt's national laws. He further discusses some of the current reform efforts underway.
Using framing theory and content analysis, Saeed Abdullah & Mokhtar Elareshi investigate how Al Jazeera and Al Arabiya TV networks cover terrorism. This paper focuses on how the two networks differ or are similar in covering terrorism and identifies factors that may influence each network’s news selection processes and the framing of terrorism stories. This work represents an initial effort to expand research on terrorism coverage by pan-Arab media.
The School of Global Affairs and Public Policy at the American University in Cairo hosted a two-day conference on Media Policies and Freedom of Expression from February 25-26, 2015. The goal of the proceedings was to help strengthen legal and regulatory frameworks, especially in regard to freedom of expression in Egypt. Hussein Amin and Sarah El-Shaarawi revisit some of the notable discussion from the conference.
In Civil Imagination: A Political Ontology of Photography, Ariella Azoulay interrogates issues of visual culture, in particular photography, the role of spectator-critics, body politics, and citizenship, through the lens of the Palestinian struggle. She argues that the boundaries of the aesthetic, the political, and the civil perpetuate power relations of nation-states and exclusions. Kiranjeet Kaur Dhillon reviews.